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Saving the plains: ILRI research team wins Sustainability Science Award for its pastoral research in Masailand

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Kitengela rangeland in Kenya: Fencing

Research by ILRI is helping pastoralists in the Kitengela ecosystem better manage their land, animal and wildlife resources (photo: ILRI/Stevie Mann).

A paper by the International Livestock Research Institute (ILRI) that shares experiences from a project that worked to help Kenyan pastoralists better manage their lands, livestock and wildlife resources has won the 2012 Sustainability Science Award.

The yearly award is given by the Ecological Society of America to the authors of a peer-reviewed paper published in the preceding five years that makes the greatest contribution to the emerging science of ecosystem and regional sustainability through the integration of ecological and social sciences.

The winning paper, ‘Evolution of models to support community and policy action with science: Balancing pastoral livelihoods and wildlife conservation in savannas of East Africa’, was published in 2009 in the Proceedings of the National Academy of Sciences (PNAS), a prestigious American science journal. The paper shared experimental work in boundary-spanning research from the Reto-o-Reto (Maasai for ‘I help you, you help me’) project, which was implemented between 2003 and 2008 to help balance action in poverty alleviation and wildlife conservation in four pastoral ecosystems in East Africa, including the Kitengela pastoral ecosystem just south of Nairobi National Park.

Lessons from this project supported the development and adoption of a land-use master plan in Kitengela, which is now helping Maasai pastoralists better manage their land, animal and wildlife resources.

The announcement of this award comes at an appropriate time, just as an inception workshop takes place on ILRI’s Nairobi campus this week (Jun 5-7) for the eastern and southern Africa component of a CGIAR Research Program on Dryland Agriculture.

The following story, written by ILRI consultant Charlie Pye-Smith in 2010, shares experiences of pastoralists in Kitengela, their challenges and their hopes, as a result of this award-winning project.

Saving the plains

Talk to the Maasai who herd their cattle across the Athi-Kaputiei Plains to the south of Nairobi and they’ll tell you that the last (2009–2010) drought was one of the worst in living memory. ‘Many people lost almost all their livestock,’ says pastoralist William Kasio. ‘The vultures were so full they couldn’t eat any more. Even the lions had had enough.’

At the slaughterhouse in Kitengela, over 20,000 emaciated cattle were burned and buried during the drought, and the surrounding plains were littered with sun-bleached carcasses. But for the Maasai, droughts are nothing new, and indeed many believe there is an even graver threat to their survival as cattle herders. ‘Land sales, and the subdivision and fencing off of open land—that’s been the biggest problem we’ve faced in recent years,’ says Kasio, chairman of a marketing organization based at the slaughterhouse.

A generation ago, livestock and wildlife ranged freely across the plains. Today, their movements are hindered by fences, roads, quarries, cement works, flower farms and new buildings. If the development trends of the past decade continue, then the pastoral way of life, and the great wildlife migrations in and out of Nairobi National Park, could become little more than a memory. But now, thanks to a community-inspired planning exercise, there’s a good chance this won’t happen.

The Athi-Kaputiei land-use ‘master plan’, launched in 2011, provides the local council with the legislative teeth it needs to ensure that large expanses of land remain free of fencing, and that new developments are confined to specific areas. ‘We see the master plan as our survival strategy,’ says Stephen Kisemei, a member of Olkejuado County Council. ‘It means we can now plan for the future in a way we never could before.’

The master plan is the culmination of years of research and discussion involving local communities, the council, central government and a range of organizations involved in conservation and animal husbandry. ‘It’s been a very democratic process,’ explains Ogeli Makui of the African Wildlife Foundation. ‘The council and the Department of Physical Planning drafted the master plan, but the Maasai landowners’ associations and other local groups were closely involved in all the discussions.’

Since 2004, teams of young Maasai have helped to draw up maps, which illustrate the scale of land sales and the loss of open rangeland. Managed by ILRI, the mapping program and the associated research showed just how rapidly life has changed on the plains over recent years, and provided much of the data used in the master plan.

At the end of the 19th century, the Athi-Kaputiei Plains were said to boast the most spectacular concentration of wildlife in East Africa. In those days, there were four times as many wild herbivores as there were cattle. Now the reverse is true, with the wildlife beating a steady retreat.

Between 1977 and 2002, the wildlife populations in the plains to the south of Nairobi National Park fell by over 70%. Particularly hard hit were migratory animals such as wildebeest, which traditionally graze in the national park during the dry season and move south in search of new pasture during the wet season. From nearly 40,000 migrating animals in the 1970s, wildebeest numbers have fallen to about 1000 today.

ILRI research suggests that two factors are to blame: poaching, and the loss of habitat and open space. The sub-division of land, frequently followed by the erection of fences, has also made it harder for the pastoralists to move their animals around in search of water and fresh pasture. Paradoxically, the Maasai are partly to blame, as they voted for the privatization of communal ranches in the 1980s. All of a sudden, many families realized they were sitting, within gazing distance of Nairobi, on valuable real estate. Land sales rapidly increased, new developments proliferated and the population of Kitengela almost trebled during the 1990s, from 5,500 to over 17,000.

‘When I was a child in the 1970s,’ recalls Ogeli Makui, as he sips tea outside a shopping mall in Kitengela, ‘there were just a few small stalls here, nothing else. I can remember one year when there were so many wildebeest migrating across this area, followed by packs of wild dogs, that my father told me to drive our sheep home to keep them safe.’ Nowadays, speeding lorries are the main danger.

Even before ILRI produced its first maps, conservationists realized something had to be done to keep the migratory routes open. A Wildlife Conservation Lease Programme, launched in 2000, encouraged pastoralists to keep their land open by paying them 300 shillings (USD4) per acre per year. By 2010, 275 families, owners of some 30,000 acres, had signed up to the latest lease scheme.

The lease scheme is helping to protect one of East Africa’s five great migratory routes, but it isn’t enough on its own to prevent further losses of wildlife, says Jan de Leeuw, head of ILRI’s pastoral livelihoods group. ‘The master plan will certainly help, and it’s a very important step towards improving the management of the plains, but it’s also imperative that we improve the financial situation of the pastoralists to a level where they become the champions of conservation,’ he says.

The better off the Maasai are, the more sympathetic they are likely to be to wildlife conservation, even if they occasionally lose livestock to lions and other predators. The Kitengela Conservation Programme, which is managed by the African Wildlife Foundation, is currently promoting various business enterprises, including community-based tourism, and ILRI is providing support for pastoralists to improve the marketing of their livestock. All this will help, says de Leeuw.

This is one of the few places in the world where you can see major wildlife populations, including 24 species of large mammals, grazing and hunting using your top rifle scopes, often in the company of Maasai cattle. Little wonder, then, that there are conflicts between conservation and development, and sometimes between wildlife and the Maasai. Some of these conflicts will persist—the locals are deeply concerned, for example, about the building of a new town for Nairobi slum-dwellers—but the master plan provides the local council, for the first time, with the means to control development.

‘I’m very optimistic,’ says Councillor Kisemei. ‘I think the master plan will help us to secure the future for the Maasai and for the wildlife. And if we succeed, it will provide a model which could be used in other areas where wildlife and humans live close together.’

Pastoralists still vulnerable

Despite the successes of projects such as Reto-o-Reto in helping pastoral groups, governments and policymakers work together to better manage the resources in pastoral lands; pastoralists are still vulnerable to drought and changes in land use. Scientists from Colorado State University and ILRI have looked at how modelled scenarios relating to factors like access to forage, water and fuel tied to decisions made by pastoralists at household level. Stressors like drought remain a major threat to pastoral livelihoods and more so in areas where livestock compete with wildlife.

The research, carried out in Kenya’s Kajiado District, was published in a paper: ‘Using coupled simulation models to link pastoral decision making and ecosystem services.’ It evaluates pastoralist household wellbeing if access to reserve grazing is lost and the impact of compensation for those who lose access to grazing. The study showed that even though pastoralists that lose access to pasture are likely to experience large livestock losses, those in areas where livestock do not compete with wildlife have greater resilience to drought.

‘Maintaining access to reserve grazing lands is essential in helping pastoralists cope during severe drought,’ said Philip Thornton, a scientist with ILRI and one of the authors of the report. ‘We also found that compensating pastoralists for loss of access to reserve grazing lands increased their resilience.’

The above Kitengela story was written by ILRI consultant Charlie Pye-Smith.

For more on ILRI’s recent award, see: ILRI pastoral research team wins Sustainable Science Award, by Jane Gitau.

Download ‘Evolution of models to support community and policy action with science: Balancing pastoral livelihoods and wildlife conservation in savannas of East Africa’, by R S Reid, D Nkedianye, M Y Said, D Kaelo, M Neselle, O Makui, L Onetu, S Kiruswa, N Ole Kamuaroa, P Kristjanson, J Ogutu, S B BurnSilver, M J Golman, R B Boone, K A Galvin, N M Dickson, Proceedings of the National Academy of Sciences, 3 Nov 2009.

Download ‘Using coupled simulation models to link pastoral decision making and ecosystem services’, by R B Boone, K A Galvin, S B BurnSilver, P K Thornton, D S Ojima, and J R Jawson, Ecology and Society 16(2): 6, 1 Jun 2011.

Read more about the CGIAR Research Program on Dryland Systems and more on ILRI’s news blogs (below) about the three-day planning workshop for this program, which ends today:

ILRI Clippings Blog: Foolhardy? Or just hardy? New program tackles climate change and livestock markets in the Horn, 7 Jun 2012.

ILRI Clippings Blog: Supporting dryland pastoralism with eco-conservancies, livestock insurance and livestock-based drought interventions, 5 Jun 2012.

ILRI Clippings Blog: CGIAR Drylands Research Program sets directions for East and Southern Africa, 4 Jun 2012.

People, Livestock and Environment at ILRI Blog: Taming Africa’s drylands to produce food, 5 Jun 2012.

People, Livestock and Environment at ILRI Blog: Collaboration in drylands research will achieve greater impact, 5 Jun 2012.

Serengeti surely SHALL die if a proposed highway bisects its northern wilderness—and if its human neighbours remain poverty-stricken

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Zebra and wildebeest in the Masai Mara Game Reserve

Zebra and wildebeest in Kenya’s Masai Mara Game Reserve (photo credit: ILRI/Elsworth).

The New York Times and other media are reporting this week that one of the greatest wildlife spectacles on earth—the annual migration of nearly 2 million wildebeest and zebra from the drying savannas of the Serengeti, in Tanzania, to the wetter, greener, pastures of Kenya’s adjacent Masai Mara, and back again—is threatened by a proposed new national transit road for northern Tanzania that would cut right across the migration route of these vast herds of ungulates, likely leading to the collapse of this migration and possibly the crash of this ecosystem as a whole.

Kenya’s Masai Mara is the only year-round water source in the Greater Serengeti, and thus serves as critical dry-season grazing grounds for these vast herds of big mammals.

Just one of the problems such a road would bring is a greater disease burden to people, livestock and wildlife alike. In her extensive and useful research notes to her recent article, ‘Road Kill in the Serengeti’, in the New York Times, Olivia Judson refers readers to a scientific paper written by Eric Fevre, of the Zoonotic and Emerging Diseases research group at the University of Edinburgh, now based at the International Livestock Research Institute (ILRI) in Kenya while working on a 3-year human-animal disease research project in Busia District. Fevre describes the spread of animal diseases through animal transportation in his article, ‘Animal movements and the spread of infectious diseases’ (Trends in Microbiology, 2006).

Perhaps just in time, just this month former ILRI ecologist Robin Reid, now director of the Center for Collaborative Conservation at Colorado State University, in Fort Collins, USA, began a project in Kenya that is putting radio collars on wildebeest to learn more precisely what routes the animals take in their migration. This project’s members are involving Maasai schoolchildren, who are naming the wildebeest, which they will then be able to follow. The wildebeest collars send regular tracking signals to Safaricom, which are then sent to Colorado, where the routes are posted on a web map that the schoolchildren can follow.

This year’s annual wildebeest migration has already begun. Herds are reported to have crossed the common border of Kenya/Tanzania from Northern Serengeti into Masai Mara, about 4 days ago. ‘What has been unusual about this year’s migration,’ says Paul Kirui, in the Masai Mara, ‘is that the main migration from the south arrived in the Mara early ahead of the Loita herds—the Kenyan resident herds of wildebeest—which usually migrate into the Mara from the east of the park. Normally when we start seeing them move into the park, it is a sign that the main migration from the south is on the way.’

The first population of wildebeest that Reid’s team darted and then tagged with radio collars in the Mara is the Loita group that remains resident in Kenya all year round. Or so the researchers think. The radio collars, now fixed on the first 15 wildebeest, have already started to report back and will be letting scientists, and those schoolchildren, know just where they go, and when.

Reid’s return gave ILRI cause to revisit two remarkable films about her ILRI research in the Mara. Counting in a Disappearing Land (ILRI, 11 minutes, 2007) describes Reid’s project with a Maasai community that has traditionally herded their livestock in Kenya’s wildlife-rich Masai Mara region. This ILRI project was looking to find ways of balancing the needs of people, lands and wildlife. In The Great Migration (CBS ’60 Minutes’, 15 minutes, October 2009), Scott Pelley interviews Reid about the threats to this natural spectacle and the part local Masai are playing to address these threats.

Collaborative conservation may indeed be the answer to saving the Serengeti ecosystem. Protecting majestic wild places and the wildlife they support, places that instill wonder in us, matters, of course, but so does protecting millions of people from severe poverty, chronic hunger and the afflictions that come in their wake: disease and untimely death.

With a large percentage of its land area under protection, Tanzania is a world leader in biodiversity conservation. It is also very, very poor. How this tug at resources—whether the Serengeti Plains will be used for wildlife tourism or other kinds of commerce—will play out may depend on how much the local communities living in poverty near the wildlife benefit from saving this, the last of the great migrations of big mammals on Earth.

More . . . (New York Times, 15 June 2010)

An alternative, southern road in Tanzania is discussed on a webpage of the Frankfurt Zoological Society.

See Paul Kirui’s blog on 17 June 2010 the migration on Masai Mara Updates.

American TV show ’60 Minutes’ features ILRI research in Masai Mara

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Reid_2002

The work of ecologist Robin Reid, who spent 15 years conducting pastoral research at the Nairobi headquarters of the International Livestock Research Institute (ILRI) and is now Director for Collaborative Conservation at Colorado State University, in Fort Collins, is featured in a current segment of the American television program ’60 Minutes’, which aired last Sunday, 3 October 2009. You can view the segment on the 60 Minutes website here:
http://www.cbsnews.com/video/watch/?id=5362301n

This story of the great annual wildebeest migration, the last such spectacle of big mammals on the move, focuses on two things—the danger that destruction of Kenya’s Mau Forest presents to the Mara River, the artery that keeps the wildlife and livestock in the Masai Mara region alive, and the hope for sustaining both wildlife populations and the Maasai’s pastoral livelihoods presented by new public-private initiatives called wildlife conservancies.

Poverty reduction lies behind both the danger and the hope.

Kenyan governments have allowed poor farmers to inhabit the Mau Forest, high above the Mara Game Reserve, which provides the waters for the Mara River. These farmers fell the trees to grow crops and make a living. The current government has recently acted to evict these communities to protect this important watershed.

Downstream, meanwhile, Maasai livestock herders, who have provided stewardship for the wildlife populations they live amongst for centuries, are bearing the brunt of the declining water in the Mara River, which threatens both their livestock livelihoods and the populations of big mammals and other wildlife that have made the Mara Game Reserve famous worldwide. Robin Reid says that should the Mara River disappear entirely, some experts estimate some 400,000 animals would likely perish in the very first week.

The new wildlife conservancies being developed in the lands adjacent to the Reserve are also about poverty reduction. They are an ambitious attempt by the local Maasai and private conservation and tourist companies to serve the needs both of the local livestock herders and the many people wanting to conserve resources for the wildlife. The conservancies are paying the Maasai to leave some of their lands open for wildlife. They appear to be working well, with the full support of the local Maasai. Dickson ole Kaelo, who is leading the conservancy effort, was recently a partner in an ILRI research project called Reto-o-Reto, a Maasai term meaning ‘I help you, you help me’. Dickson was a science communicator in that 3-year project, which found ways to help both the human and wildlife populations of this region. In his new role as developer of conservancies, Dickson and his community have managed to bring nearly 300 square miles of Mara rangelands under management by the conservancies, which pay equal attention to people and animals.

The long-term participatory science behind this story is demonstrable proof that, difficult as they are to find and develop, ways to help both people and wildlife, both public and private goods, exist, if all stakeholders come together and if the political will and policy support are forthcoming.

In other, drier, rangelands of Kenya, now experiencing a great drought that is killing half the livestock herds of pastoralists, some experts are predicting an end to pastoral ways of life. Other experts are predicting the end of big game in Kenya. Both, ILRI’s research indicates, are tied to one another. It appears unlikely that either will be saved without the other.